Restoration

Introduction

Across Native America, restoration, renewal, and justice are starting to peek through like the sun after years and years of storms and tempest. Salmon are returning to ancestral rivers, land is being restored to Tribal Nations, indigenous languages spoken once again in classrooms, formal apologies being released after generations of silence. There is much to celebrate! These are signs of healing, recognition, and of honor being restored.

By the Water: Salmon Return to the Klamath

In the largest dam removal project in U.S. history, four dams have come down along the Klamath River. For the first time in more than 100 years, Chinook salmon have been spotted above the former dam sites, swimming again into Oregon waters. This victory, led by the Yurok, Karuk, and Klamath Tribes, restores more than 400 miles of habitat. It is already bringing life back to the river and hope back to the people.

Land Back: Homelands Restored

Across North America, Tribes are regaining stewardship of their ancestral lands. These returns are about more than acres, they are about identity, culture, and future generations.

  • Yurok Tribe (California): In 2025, the Tribe completed a historic land return, tens of thousands of acres along Blue Creek, one of the Klamath’s cold-water lifelines. Another sacred site, ‘O Réw, is also being restored.
  • Onondaga Nation (New York): In 2024, 1,000 acres at the headwaters of Onondaga Creek were returned for ecological and cultural renewal.
  • Rappahannock Tribe (Virginia): The Tribe has regained sacred lands at Fones Cliffs, protecting eagle nesting grounds and strengthening cultural practices
  • Esselen Tribe (California): In 2020, 1,199 acres in Big Sur were returned, bringing cultural renewal to a people nearly displaced.
  • Wiyot Tribe (California): Tuluwat/Indian Island, central to the Tribe’s world renewal ceremony, was restored by the City of Eureka, enabling ceremonies to return to ancestral homelands.

Languages Restored

After generations of suppression in boarding schools, Native languages are being spoken again, taught in classrooms, and sung in ceremonies.

  • Cherokee Nation (Oklahoma): Immersion schools are raising children fluent in Cherokee.
  • Wampanoag (Massachusetts): Wôpanâak, once silent for more than 100 years, is alive again and taught in schools.
  • Navajo Nation (Arizona, New Mexico, Utah): Immersion schools and universities are training new generations of speakers.
  • Ojibwe and Dakota (Minnesota): Full immersion programs are raising bilingual Native youth.
  • Nationwide: More than 200 Indigenous language revitalization programs are active, supported by tribal, state, and federal partnerships.

 

Languages once silenced are alive again, carrying songs, prayers, and stories into the future.

Co-Stewardship of Sacred Places

Partnerships are growing between Tribes and federal agencies to honor and protect sacred lands together.

  • Bears Ears (Utah): A groundbreaking management plan adopted in 2025 was shaped directly by a commission of five Tribes, placing Indigenous knowledge at the heart of federal land care.
  • Grand Canyon (Arizona): A new national monument established in 2023, Baaj Nwaavjo I’ṭah Kukveni, protects nearly 1 million acres with Tribal leadership at the center.
  • Nationwide: Nearly 150 co-stewardship agreements have been signed in recent years, giving Tribes a leading role in how lands and waters are cared for.

Buffalo Coming Home

Buffalo, central to the life of many Tribal Nations, are returning to their homelands. The Confederated Salish and Kootenai Tribes now manage the restored National Bison Range on their reservation. In the past few years, hundreds of buffalo have been returned to Tribal lands across the country, ensuring herds will once again shape culture, nutritional health, and ecology.

Buffalo are important to Native peoples not only because they sustained life physically, but because they continue to sustain life spiritually and culturally. They are seen as relatives, gifts from the Creator, and symbols of resilience.

Apologies & Acknowledgments

Signs of Healing: Formal Apologies to Native Peoples

For centuries, Native communities endured removal, broken treaties, boarding schools, and systemic injustice. Words cannot undo that harm, but recent formal apologies are important signs of healing and restoration.

The Government

  • Canada (2008): Prime Minister Stephen Harper apologized in Parliament for the residential school system, leading to a Truth and Reconciliation process
  • United States (2009): Congress passed, and President Obama signed, the first official U.S. apology to Native peoples, acknowledging centuries of wrong doings.
  • United States (2009): Senator Sam Brownback (R–Kansas) sponsored Senate Joint Resolution 14, which formally apologized on behalf of the people of the United States to all Native Peoples for the many instances of violence, maltreatment, and neglect inflicted by U.S. citizens. That resolution was incorporated into the Defense Appropriations Act of 2010 (H.R. 3326) and signed into law on December 19, 2009, thus becoming an official U.S. apology
  • United States (2024): At Gila Crossing School in Arizona, Biden became the first sitting U.S. president to publicly apologize for the federal Indian boarding school system, calling it “a blot on American history.”
  • Governor Gavin Newsom, California (2019): Newsom issued a formal apology for California’s genocide against Native peoples and created a Truth and Healing Council. On the fifth anniversary in 2024, he announced the return of 2,800 acres to the Shasta Indian Nation.
  • Local Governments: Cities like Eureka, California, have returned land and issued formal apologies, while many states now honor Indigenous Peoples’ Day.
  • President Trump 2025: (Honorable Mention) Although not a formal apology, but rather, recognition: In January 2025, President Trump signed a directive urging the Department of the Interior to initiate a plan to grant federal recognition to the Lumbee Tribe of North Carolina, empowering them to access federal resources and support.

Although apologies cannot restore land or erase loss, they can open the door to making some things right, reconciliation, and healing. Each public acknowledgment is a good sign and a step toward recognition, justice, and restoration for Indigenous people. Throughout history, topics surrounding our Indigenous peoples of Turtle Island, have been fueled and shrouded by politics. History tells a story of many political wins and failures by government officials on both sides of the isle. 

At Singing Feather Ministries we know that there is only one truly righteous government and One who carries that government on His shoulders.  Therefore we intercede for His justice to sweep across the nations of America, making every crooked thing straight and bringing true hope, healing, and restoration. 

“Unto us a Son is given; And the government will be upon His shoulder.  And His name will be called  Wonderful, Counselor, Mighty God,  Everlasting Father, Prince of peace. Of the increase of His government and peace, there will be no end.”  Isaiah 9:6-7

“For He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves.” Colossians 1:3

 

The Church

Pope Francis (2022, 2022 trip)

  • On April 1, 2022, the Pope apologized at the Vatican for the “deplorable conduct” of some Church members who ran residential schools in Canada.

  • In July 2022, during a penitential pilgrimage in Canada, he reaffirmed the apology before survivors and leaders, framing the residential schools as contributing to systemic genocide. 

  • His papacy also formally repudiated the Doctrine of Discovery, the 15th century papal decrees used to justify colonial land seizure.

  •  
    • U.S. Catholic Bishops (2024) – Apologized for the Catholic Church’s role in Indian boarding schools; acknowledged cultural suppression, abuse, and generational trauma; launched a pastoral framework for Indigenous ministry.

    • Episcopal Church (1997) – Issued a formal apology to Native Americans; established a decade of remembrance, recognition, and reconciliation; renewed covenant with tribal representatives.

    • Presbyterian Church (U.S.A.) (2017) – Apologized to Native Americans, Alaska Natives, and Native Hawaiians for historic wrongs, especially boarding school harms; apology delivered in Utqiagvik, Alaska.

    • Presbyterian Church (U.S.A.) to Walter Soboleff (2023) – Apologized for spiritual abuse and systemic racism in closing an Indigenous-serving church in Juneau; included reparations.

    • Pacific Northwest Protestant Churches (1987) – Apologized to tribal councils and Native spiritual leaders for suppressing Indigenous ceremonies, destroying sacred objects, and supporting harmful U.S. policies.

Native American tribal leaders meeting with Pope Francis at Singing Feather Ministries event.

An Invitation to Join the Healing

The story of restoration is not only about governments and tribes, it’s about people. Every community and individual has a role to play in this healing.

Local churches, businesses, and neighbors are invited to walk alongside Native communities by supporting grassroots ministries, like ours, on and off the rez. Together, we can:

  • Honor the Past: Acknowledge the harms done and take part in repentance, forgiveness, and reconciliation.
  • Strengthen the Present: Partner in projects that bring relief, encouragement, and restore honor and identity to Native families.
  • Shape the Future: Invest in education, discipleship, mental, emotional, and physical health and cultural renewal that blesses generations to come.

At Singing Feather Ministries, we believe real change happens through relationships built on respect, love, and encounters with Creator and His Son. By joining with us, you are sowing into a story of hope, honor, and restoration in Native America.

Blessed Indigenous community gathering for spiritual celebration at Singing Feather Ministries.

Invitation to Churches

Churches have long been places of prayer, worship, and community. Today, you can also be a place of reconciliation. By partnering with grassroots ministries like Singing Feather, your congregation can help bring healing where there has been trauma, honor where there has been dishonor, and love where there has been abandonment. Together, we can embody Christ’s heart of restoration and forgiveness within Indigenous communities. Contact us today for more information on the various ways that your congregation can get involved.

Invitation to Businesses

Local businesses are powerful partners. When you invest in restoration, you invest not just in economies but in lives, families, and futures. By coming alongside grassroots ministries like Singing Feather, your business can be part of a story that values strengthening whole communities, building relationships, and offering educational experiences that will impact generations to come. Contact us today and let’s join in this unfolding story together!